PERDURABLE BACHELORHOOD

Perdurable bachelorhood is:
Virtue, Wealth, Love, Salvation - These four can be practiced, experienced eternally on respective four terms without fondness will reaches eternal (GOD).

Reference:
[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Nithya thuravu’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 399, May 2004.

UNDYING DIDACTICS

If sleeping depletes, Lifetime increases. If one habituate to sleep one hour (two & half Nazhigai) a day, He will be living about thousand years.
By always thinking unforgettably the guru's (GOD) holy feet leads to Undying Didactics.

Reference:
[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Sagakalvikku edhu’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 411, May 2004.

THE GREAT PRINCIPLE OF DISCIPLINE FOR SANMARGAM

1.DISCIPLINE FOR ORGANS OF SENSES
2.DISCIPLINE FOR FACULTIES OF MIND
3.DISCIPLINE FOR BEINGNESS
4.DISCIPLINE FOR SOUL

1.DISCIPLINE FOR ORGANS OF SENSES

This Discipline for Organs of Senses has classified into two.
[1]Discipline for Visible (Bodily) Organs.
[2]Discipline for Invisible (Mental) Organs.

Do Hearing Nadham (Kind of spiritual sound) like chants and Not to terrible word.
Do Touching with Grace and Not with impure.
Do not look harshly.
Do not be eager to taste.
Do not be eager to aroma.
Do talk pleasant word.
Do not lie.
Do Obstruct the violence against beings at the time with any tricks.
Do Visit the places of elderly.
Do Visit the dwellings of sadhus (Holy men) and other places in the aspect of Vital aid.
Do Give, Take with good effort.
Do Maintain excreta as normal (Standard) not as abnormal(Less, More) by these ways,
[1] By taking moderate food and moderate enjoyments.
[2] If obstructed due to Time variation, Heat prostration than cure it by
[a] Oshathi Vagaigal (Sukku - Dry ginger)
[b] Boudhiga Moolangal (Basmams - Medicinal metal powders)
[c] Sarabedha, Asthaparisa (Spritual tactics)
[d] Moolanga pranava dhyana (Deep meditation)
Do not ejaculate abnormally.
Do not ejaculate (semen) in Casual, Intense stages and in any ways.
Do Cover Genitals continuously.
Do Cover Head, Chest like parts continuously
Do Wear Foot wears at the time of walk.
Do not wear unclean dress.

These are all Discipline for Organs of Senses.

  

2.DISCIPLINE FOR FACULTIES OF MIND

Discipline for faculties of mind is:
Do Create inteligence with Sirsabai (Spritual invisible place in body) in mind.
Do Hold this in centre of brows originally.
Do not hold dirty things in mind.
Do not enquire ethics of beings.
Do not hold self worth.
Do omit sources of Raagam (Holding things) and Be in nature Sathuvam (Holding oneself)
Do hold Principle of Nature without acting it abnormally.

3.DISCIPLINE FOR BEINGNESS

Discipline for Beingness is:
From Men, Women to everyone, consider all as ourself equally by eliminating,
[a] Caste
[b] Sect
[c] Religion
[d] Aasiramam (vedic division)
[e] Division affiliated to nature of work
[f] Division comes under sect
[g] Tribe
[h] Division affiliated to sasthiram (Ancient literature that guides DoS and DontS)
[i] Nationalities
[j] Superiority
[k] Inferiority

4.DISCIPLINE FOR SOUL

Discipline for soul is:
Raised beings from elephant to ants have special lord invisibly.
So
In those beings,
[a] Soul of being - Reverent hall.
[b] Soul of god - Standing as Guru.
To become all as self by Everything without omission, Everywhere without variation.

References:

[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Indhriya ozhukkam’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 412, May 2004.
[2] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Karana ozhukkam’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 413, May 2004.
[3] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Jeeva ozhukkam’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 413, May 2004.
[4] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Aanma ozhukkam’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 414, May 2004.

TOOLS TO SUTTHA SANMARGAM

Suttha Sanmargam tools [ "Parobakaram", "Sathvisaram" ]

What "Parobakaram" is? Benefacting souls by body, by faculties of mind, by organs of senses, by wealth, in the absence of wealth, with purity of three faculties relating soulfulness that praying with gracious query for all beings' anxiety.

"Sathvisaram" is inquiring god fame, Inquiring quality of soul, relentless addressing of self lowliness, quality of godliness, all flaws of ours requisitioning at holy feet of god.

To get godliness of three bodies be obtained by above mentioned two paths nothing else.

**********

Important tool to the Suttha Sanmargam as grace towards all beings, love towards the god are important.
e.g.
Arutperunjothi god said that;

" Get visualised the objectives on grace and god. Alternatives are principles of illusion.

so as i am holding this as you (god) told "

**********

No more tools.If any of prescribed tool is followed, It results tiny photic. By visualising that (tiny photic) it gets spoiled through casualness and proud.
So do not loose time to get the sense that to be consider every beings as like self being. This is a tool.Who gets this behavior can raise the dead person and He is god.

**********

References:

[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Suttha sanmarga sadhanam’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 415, May 2004.
[2] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Suttha sanmarga sadhanam’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 416, May 2004.
[3] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Sanmarga sadhanam’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 416, May 2004.

MEDITATION

If to be meditate, any of form(shape) should be meditated. Don't be formless(shapeless). let it be in form. let not to be meditated as formless. Later, Form dissolves into formless. Being in Dhwaidham takes into Adhwaidham.
How come,
Observer get destroyed in Adhwaidham. Observer's object get destroyed in Adhidham. Its verity.

Reference:

[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Dhiyanam’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 398, May 2004.

SCRIPTURES

DHEVARAM

DHEVARAM can be defined as DHE(GRACE)-ARAM(DISCIPLINE)
DISCIPLINE OF GRACE is DHEVARAM.

THIRUVASAGAM

THIRUVASAGAM as words full of verity which gives verity.

THIRUMANDHIRAM

To know the truth of sanmargam, consider THIRUMANDHIRAM heedfully.

THIRUMANDHIRAM & THIRUVASAGAM
The best of sasthra(ancient literature that guides DOs & DON'Ts) is Thirumular's THIRUMANDHIRAM. It is totalled 8000.

The best of chanting is THIRUVASAGAM.
Pay attention to them.

 

References:

[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Dhevaram’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 384, May 2004.
[2] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Thiruvasagam’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 384, May 2004.
[3] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Thirumandhiram’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 385, May 2004.
[4] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Thirumandhiramum Thiruvasagamum’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 385, May 2004.

VADALUR VALLALAR SCREEN SAVER

Here is the link to download Vadalur Vallalar screen saver. It contains five photos and the Arutperunjothi mantram audio so that screen saver flashes with the audio.

VADALUR VALLALAR.exe