ANGER

Meanings of an Anger, Tension:
Anger is a inner inflammation as like kiln. This will make it to loose body soon.
Tension is a trembling of mustache, is a reddening of eyes, is a trembling of hands, legs, body.
These are all showed explicitly. Also loosens the lifetime.
So in anyway must not be angered. That should be demolished.



Reference:
[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Kobam’, Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 374 & 375, May 2004.

PLACEMENT OF LIFE

This body lays out life at 5 positions. In those 2 positions are significant.
Those are of Neck, Head.
Head has 'soul of expanse' that the common-life; its immortal.
Neck has 'soul of life' that the uncommon-life; its mortal.
more as body comparts divergence of “Bramma” in up and down, as we to achieve positions of Degree whose are; those ranges from neck to vertex.
More as degrees with heaven originates to closes at Degree of "Sadasiva". Above that the tone sources noumenon sinks. Degrees of "kailasa" sources above belly ends at neck; it’s a common part.
Placement of hell is from belly to fundament. Position of karma is from fundament ends at feet. These have glory from sources of "Bramma". Experienced in neck. In this body placement of "Eyman" at fundament as position of hell at the left part.
More as in body the soul stands solely. Life stands amidst mind etc, with their assembling faculties.

     

Reference:

[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Jeevasthanam’, Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 362, May 2004.

VIRTUOUSNESS ,WICKEDNESS.

Virtuousness is from intellectual beings to scented objects are Virtuousness.
From prideful beings to malodorous objects, Sulphuric sources that evolves from the earth, Dirty objects, These are Wickedness. malodorousness, malodorous persons, ill mannered people.

Superior, Inferior stages of intelligence have been stated only as celestial beings, human beings, except there is no reason.But need of graciousness as should contained specially by the superior intelligence.
"Celestial beings have four hands" is as stated for the specialty of graciousness not else. So the celestial beings are holy bodies in the shape of graciousness. Those are Virtuousness.

References:
[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Surar, Asurar’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 378, May 2004.
[2] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Manidharum devarum’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 378, May 2004.

GLORY OF GOD

Inwardness, Outer Inwardness, Outwardness, Outer Outwardness These four places have glory of GOD in causative details.

Inwardness of earthly body is soul,
Outer Inwardness of earthly body is liveliness,
Outwardness of earthly body are mind, faculties of mind,
Outer Outwardness of earthly body are eye, organs of senses.

Inwardness of celestial body is fire,
Outer Inwardness of celestial body is sun,
Outwardness of celestial body is moon,
Outer Outwardness of celestial body are stars.

So 4 at earthly body, 4 at celestial body, Therefore 8 places have glory of GOD as causation.

Reference:
[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘kadavut prakasam’, Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 346, May 2004.

MONTHLY POOSAM ON 13-04-2008

THE LETTER

The below shown is the letter written by Vallalar. Here you can see his hand writing where it mentions the postal address of Rathinam mudhaliyar in chennai.

DEMONSTRATION DAY OF SANMARGA SANGAM

"KEEP THIS WITHOUT ABUSE"

Which will be the period of Samarasa Vedha Sanmarga Sangam gets demonstrated?
That is, Since the day we had intelligence, From that day
Deaths (Deads) of our
Friend,
Kin,
Neighbor,
Youth,
Child,
Adult,
Men,
Women,
All of the cited will be resurrected in specified Sangam demonstrated at the period.

"This Matter should not subjected to system of logic. Its verity."

Reference:

[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Sanmarga Sangam Vilangum Kalam’, ‘Letter written by Vallalar in 27-04-1870’, Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 544, May 2004.

SOUTH ARCOT DISTRICT GAZETTE - 1878

VALLALAR BLOGS

These are the blogs available for the visitors who requires more resources to understand and expand their knowledge on Vallalar. All the following blogsites are also listed in vallalarblogs www.vallalarblogs.blogspot.com  which acts as a crossroad to all vallalar blogs.

• www.30011874.blogspot.com
• www.607303.blogspot.com
• www.arutperunjothiagaval.blogspot.com
• www.jeevakarunyam.blogspot.com
• www.ninaindhuninaindhu.blogspot.com
• www.thiruvarutpa.blogspot.com
• www.thiruvarutprakasavallalar.blogspot.com
• www.vallalarradio.blogspot.com
• www.visitvadalur.blogspot.com

IN 12th STANDARD TEXT BOOK

References:
[1] History text book, ‘Saint Ramalinga’, ‘Socio-religious reform movements’, ‘Lesson 13’ 12th standard text book (English medium), pp. 133, December 2006.
[2] History text book, ‘Ramalinga adigal’, ‘Samuga samaya seerthirutha iyyakangal’, ‘Lesson 13’ 12th standard text book (Tamil medium), pp. 132, December 2006.

BENEFITS OF JEEVAKARUNYAM

Family men who have Jeevakarunyam to Keep Feeding the Hungered people as a fasting*,

Can not be affected by summer heat,
Do not burnt by Sand,
Heavy rain, Heavy cyclone, Heavy snow, Heavy thunder, Heavy fire - these subdivides do not cause sorrow,
Contagious febrile, Toxic gases, Worse fever - these infeasible deceases do not conveyed,
These family men who have Jeevakarunyam do not get panicked by robbers, enemies,
Do not disrespected by Kings, Deities,
Family men who have Jeevakarunyam, their farmlands will produce more and more without exertion,
Business will profited without hindrance,
Occupation will promoted without peril,
Surrounded by Kin, slaves,
Can not be feared by Evil animals, Evil creatures, Evil ghosts, Evil deities,

Whatever dangers, unawareness, destined to karma will not affect the family men who have Jeevakarunyam, Its verity.

*fasting - the spiritual strength to hold Jeevakarunyam not meant by abstaining from food.

Reference:
[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Jeevakarunya ozhukkam mudhar pirivu’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 130, May 2004.

JEEVAKARUNYA PRACTICE

Feeding the hungered people causes pleasure is of Jeevakarunya discipline.

This higher fasting -
Celestial,
Humans,
Bachelors,
Family men,
Spiritual excogitators,
Saints,
Males,
Females,
Elderly,
Youths,
Superiors,
Inferiors,
- should practiced (higher fasting (Jeevakarunyam)) by them, this is commanded by God.

As a matter of eliminating hunger from hungered people:
If husband is prevented by wife,
If wife is prevented by husband,
If children are prevented by father,
If father is prevented by children,
If scholar is prevented by teacher,
If devotee is prevented by God,
If citizens are prevented by king,
Do without any obstruction from these preventions. Anyone's good deeds, bad deeds will belongs to them, will not go somewhere, Keep believe this truth with Jeevakarunya practice as known.

Reference:
[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Jeevakarunya ozhukkam mudhar pirivu’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 130, May 2004.

JEEVAKARUNYAM

To know what is semantics of Jeevakarunya discipline:
Beings regard about beings in general that causes soul sympathy, by having it the worship is practiced throughout the life as known.

Sufferers of hunger:
can be any country,
can be any sect,
can be any caste,
can be hold any practice,

Their
discipline of nation,
discipline of sect,
discipline of caste,
discipline of practice,

These are not suggested, enquired by.
All beings have God definition in general. It should be realized. Satisfying their hunger according to their disciplines in general is Jeevakarunyam.

References:
[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Jeevakarunya ozhukkam irandam pirivu’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 139, May 2004.
[2] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Jeevakarunya ozhukkam mudhar pirivu’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 125, May 2004.

TROUBLES OF HUNGER

For beings during great hunger, self (beings) intellect gets fainted without definition. As it is fainted, Intellect of intellect has God's definition is also disappeared. As it is disappeared, Principle of nature of self gets tired. As it is tired, Principle of Maya gets dulled. As it is dulled, Qualities get distinguished.

Mind gets destructed unsteadily.
Cognition gets spoiled.
Gesture of mind gets trembled.
Pridefulness gets destroyed.
Spirit gets revolved.
Primordial gross elements get agitated.
Pulses (Vadha, Pittha, Silethuma) of body gets changes in phase.
Eye gets diminished with poor visibility.
Ear gets bombilated turns into deaf.
Tongue gets dried without moisture.
Nose gets toned down, fatigued.
Skin gets thinned, sensitiveness impaired.
Arms, Legs get staler, tired.
Voice tone gets changed, stammered.
Teeth get fagged.
Voiding organs get blemished.
Body gets seared.
Body hair gets toughened.
Nervus get dethawed, loosened.
Pulses get dissolved by loosing structure.
Bone gets swinged, Joints get attenuated.
Heart gets burned.
Brain gets contracted.
Semen gets roiled, dried.
Liver gets dissolved.
Blood, Liquid flow gets reduced.
Muscles get loosened, destabilised.
Stomach gets burned intensively.
Somatesthesia gets increased continuously.
Symptoms and experiences of loosing life is continuously occurred.

These troubles are common to all beings from hunger.

Reference:
[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Pasiyin Avatthai’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 121, May 2004.

PERDURABLE BACHELORHOOD

Perdurable bachelorhood is:
Virtue, Wealth, Love, Salvation - These four can be practiced, experienced eternally on respective four terms without fondness will reaches eternal (GOD).

Reference:
[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Nithya thuravu’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 399, May 2004.

UNDYING DIDACTICS

If sleeping depletes, Lifetime increases. If one habituate to sleep one hour (two & half Nazhigai) a day, He will be living about thousand years.
By always thinking unforgettably the guru's (GOD) holy feet leads to Undying Didactics.

Reference:
[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Sagakalvikku edhu’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 411, May 2004.

THE GREAT PRINCIPLE OF DISCIPLINE FOR SANMARGAM

1.DISCIPLINE FOR ORGANS OF SENSES
2.DISCIPLINE FOR FACULTIES OF MIND
3.DISCIPLINE FOR BEINGNESS
4.DISCIPLINE FOR SOUL

1.DISCIPLINE FOR ORGANS OF SENSES

This Discipline for Organs of Senses has classified into two.
[1]Discipline for Visible (Bodily) Organs.
[2]Discipline for Invisible (Mental) Organs.

Do Hearing Nadham (Kind of spiritual sound) like chants and Not to terrible word.
Do Touching with Grace and Not with impure.
Do not look harshly.
Do not be eager to taste.
Do not be eager to aroma.
Do talk pleasant word.
Do not lie.
Do Obstruct the violence against beings at the time with any tricks.
Do Visit the places of elderly.
Do Visit the dwellings of sadhus (Holy men) and other places in the aspect of Vital aid.
Do Give, Take with good effort.
Do Maintain excreta as normal (Standard) not as abnormal(Less, More) by these ways,
[1] By taking moderate food and moderate enjoyments.
[2] If obstructed due to Time variation, Heat prostration than cure it by
[a] Oshathi Vagaigal (Sukku - Dry ginger)
[b] Boudhiga Moolangal (Basmams - Medicinal metal powders)
[c] Sarabedha, Asthaparisa (Spritual tactics)
[d] Moolanga pranava dhyana (Deep meditation)
Do not ejaculate abnormally.
Do not ejaculate (semen) in Casual, Intense stages and in any ways.
Do Cover Genitals continuously.
Do Cover Head, Chest like parts continuously
Do Wear Foot wears at the time of walk.
Do not wear unclean dress.

These are all Discipline for Organs of Senses.

  

2.DISCIPLINE FOR FACULTIES OF MIND

Discipline for faculties of mind is:
Do Create inteligence with Sirsabai (Spritual invisible place in body) in mind.
Do Hold this in centre of brows originally.
Do not hold dirty things in mind.
Do not enquire ethics of beings.
Do not hold self worth.
Do omit sources of Raagam (Holding things) and Be in nature Sathuvam (Holding oneself)
Do hold Principle of Nature without acting it abnormally.

3.DISCIPLINE FOR BEINGNESS

Discipline for Beingness is:
From Men, Women to everyone, consider all as ourself equally by eliminating,
[a] Caste
[b] Sect
[c] Religion
[d] Aasiramam (vedic division)
[e] Division affiliated to nature of work
[f] Division comes under sect
[g] Tribe
[h] Division affiliated to sasthiram (Ancient literature that guides DoS and DontS)
[i] Nationalities
[j] Superiority
[k] Inferiority

4.DISCIPLINE FOR SOUL

Discipline for soul is:
Raised beings from elephant to ants have special lord invisibly.
So
In those beings,
[a] Soul of being - Reverent hall.
[b] Soul of god - Standing as Guru.
To become all as self by Everything without omission, Everywhere without variation.

References:

[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Indhriya ozhukkam’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 412, May 2004.
[2] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Karana ozhukkam’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 413, May 2004.
[3] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Jeeva ozhukkam’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 413, May 2004.
[4] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Aanma ozhukkam’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 414, May 2004.

TOOLS TO SUTTHA SANMARGAM

Suttha Sanmargam tools [ "Parobakaram", "Sathvisaram" ]

What "Parobakaram" is? Benefacting souls by body, by faculties of mind, by organs of senses, by wealth, in the absence of wealth, with purity of three faculties relating soulfulness that praying with gracious query for all beings' anxiety.

"Sathvisaram" is inquiring god fame, Inquiring quality of soul, relentless addressing of self lowliness, quality of godliness, all flaws of ours requisitioning at holy feet of god.

To get godliness of three bodies be obtained by above mentioned two paths nothing else.

**********

Important tool to the Suttha Sanmargam as grace towards all beings, love towards the god are important.
e.g.
Arutperunjothi god said that;

" Get visualised the objectives on grace and god. Alternatives are principles of illusion.

so as i am holding this as you (god) told "

**********

No more tools.If any of prescribed tool is followed, It results tiny photic. By visualising that (tiny photic) it gets spoiled through casualness and proud.
So do not loose time to get the sense that to be consider every beings as like self being. This is a tool.Who gets this behavior can raise the dead person and He is god.

**********

References:

[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Suttha sanmarga sadhanam’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 415, May 2004.
[2] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Suttha sanmarga sadhanam’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 416, May 2004.
[3] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Sanmarga sadhanam’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 416, May 2004.

MEDITATION

If to be meditate, any of form(shape) should be meditated. Don't be formless(shapeless). let it be in form. let not to be meditated as formless. Later, Form dissolves into formless. Being in Dhwaidham takes into Adhwaidham.
How come,
Observer get destroyed in Adhwaidham. Observer's object get destroyed in Adhidham. Its verity.

Reference:

[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Dhiyanam’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 398, May 2004.

SCRIPTURES

DHEVARAM

DHEVARAM can be defined as DHE(GRACE)-ARAM(DISCIPLINE)
DISCIPLINE OF GRACE is DHEVARAM.

THIRUVASAGAM

THIRUVASAGAM as words full of verity which gives verity.

THIRUMANDHIRAM

To know the truth of sanmargam, consider THIRUMANDHIRAM heedfully.

THIRUMANDHIRAM & THIRUVASAGAM
The best of sasthra(ancient literature that guides DOs & DON'Ts) is Thirumular's THIRUMANDHIRAM. It is totalled 8000.

The best of chanting is THIRUVASAGAM.
Pay attention to them.

 

References:

[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Dhevaram’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 384, May 2004.
[2] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Thiruvasagam’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 384, May 2004.
[3] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Thirumandhiram’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 385, May 2004.
[4] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Thirumandhiramum Thiruvasagamum’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 385, May 2004.

VADALUR VALLALAR SCREEN SAVER

Here is the link to download Vadalur Vallalar screen saver. It contains five photos and the Arutperunjothi mantram audio so that screen saver flashes with the audio.

VADALUR VALLALAR.exe

GNANA SABAI

The true god with his reverent heart as important intention of suttha sanmargam's truth describing Gnana Sabai is next to temple of Sitthivalagam is Uthragnanachidambaram or Gnanasitthipuram as remarked Vadalur Parvathipuram with his reverent graces consents to actuate,

“ FROM THIS MOMENT TO IMMEASURABLE PERIOD OF TIME, IMMEASURABLE TREMENDOUS MIRACLES INDUCED EXPLICITLY BY ME SITTING GRACIOUSLY ”

Reference:
[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Thiruvarun Meimozhi’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 458, May 2004.

VADALUR TAI POOSAM 2008

MORE PHOTOS HERE

VALLALAR'S BIOGRAPHY

This is the book written by SWAMI SARAVANANANDA, who named the book SAINT RAMALINGAM (His life and teachings as experienced from the Inner Divine Light). Download this pdf to get a clear picture of Vallalar's life.

Download Saint Ramalingam pdf

OLD PICTURES

I have got some original pictures of places that strongly associated with vallalar. Have a look at this single picture (due to low resolution, combined all pictures into one). I am not having the date in which pictures had been taken. Click it to enlarge.

GOD

GOD (UNIQUENESS & MULTIPLICITY)

Definition for God being unique and also multiple:
In religion Sivam unique, Multiple in Brammam sources.
In extreme religion as stated Brammam to pure Brammam is unique, Acquirers are multiple.
In simple state God is unique, Livings are multiple.
In suttha samargam God is unique, Intellectuals who acquired pure sources of three bodies by god graces are multiple.

GOD BEING SINGLE AND DOUBLE

Definition for God being not a single, not a double and Being single and double:
Not a single - Godliness is not a single intellectual (Gnana) body
Not a double - Godliness is not a double pure (suttha), celestial (pranava) bodies
Being single and double - Godliness is being single and double by beeing first tool to give intellectual (Gnana) body, pure (suttha), celestial (pranava) bodies to the Intellectuals who acquired his graces.By experience feel it at guru.

References:
[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Kadavul Ekam Anekam’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 394, May 2004.
[2] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Kadavul Ondrum Irandum Aadhal’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 394, May 2004.

[3] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Aaraam Thirumurai’, ‘Arutperunjothi Agaval’, Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 24, May 2004.

THOLUVURE VELAYUTHAM MUDALIAR LETTER

Here, the part of letter written by THOLUVURE VELAYUTHAM MUDALIAR (Head disciple of Vallalar) to the Theosopical Society in July 1882 describing Vallalar.

He was born at Maruthur, Chithambaram Taluq, South Arcot, Madras Presidency. He came to live at Madras at an early period of his career, and dwelt there for a long time. At the age of nine, without any reading, Ramalingarn is certified by eye witnesses to have been able to recite the contents of the works of Agustia and other Munis equally respected by Dravidians and Aryans.

In 1849, I became his disciple and though no one knew where he had been initiated. Some years after he gathered a number of disciples around him. He was a great' Alchemist. He had a strange faculty about him, witnessed very often, of changing carnivorous person into a vegetarian, a mere glance from him seemed enough to destroy the desire for animal food. He had also the wonderful faculty of reading other men's minds.

In the year 1855, he left Madras for Chidambaram and thence to Vadalur and Karungooli where he remained a number of years. Many a time during his stay there, he used to leave his followers, disappearing and no one knew whither, and remaining absent for more or less prolonged period of time.

In personal appearance Ramalingam was a moderately tall spare man - so spare, indeed as to virtually appear a skeleton - yet withal a strong man, erect in stature and walking very rapidly with it face of a clever brown complexion, a straight thin nose very large fiery eyes and with a look of constant sorrow on his face.

Towards the end, he let his hair grow long, and what is rather unusual with Yogis, he wore shoes. His Garments consisted but of two pieces of white cloth. His habits were excessively abstemious. He was known to hardly ever take any rest. A strict vegetarian, he ate but once in two or three days and was then satisfied with a few mouthfuls of rice. But when fasting for a period of two or three months, he literally ate nothing living merely on warm water with a little sugar dissolved in it.

When he attained his 50th year (1873) he began to prepare his disciples for his departure from the world. He announced his intention of going into Samadhi. During the first half of 1873, he preached most forcibly his views upon Human Brotherhood.

But during the last quarter of the year, he gave up lecturing entirely and maintained an almost unbroken silence. He resumed speech in the last days of January 1874, and reiterated his prophecies herein after narrated.

On the 30th of that month at Mettukuppam, we saw our master for the last time. Selecting a small building, he entered its solitary room after taking an affectionate farewell of his Chelas, stretched himself on the carpet, and then, by his orders the door was locked and the only opening walled up.

But, when a year later, the place was opened and examined, there was nothing to be seen but a vacant room. He left with us a promise to reappear some day but would give us no intimation as to the time, place or circumstances.

VADALUR TAI POOSAM

This tai poosam (2008) is going to have some changes in the festival schedule because this is the first tai poosam after a very long time, The code of conduct of jothi darshan drafted by Vallalar is going to be followed.

Regular tai poosam event(significant) consists of..,

1.Special poojas from the day before for siva lingam.

2.Decorated Siva lingam brought outside for public presence around the Gnanasabai.

3.On third day siva lingam being taken to the sitthivalagam for reverent door opening.

So this poosam is going to be different.Here is the news from Dinamalar published on May 2007 which describes the judgement on code of conduct for the Gnanasabai.

Judgement synopsis:- Hereafter inside gnana sabai, the worship should be conducted as per the rules drafted by Vallalar in 1872.

VALLALAR'S MANUSCRIPT

This script contains very charming old pattern tamil letters written by Vallalar.Have a deep look at his hand writing. Read it, Feel it.

Reference:

[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Aaraam Thirumurai’, Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 22, May 2004.