Meanings of an Anger, Tension:
Anger is a inner inflammation as like kiln. This will make it to loose body soon.
Tension is a trembling of mustache, is a reddening of eyes, is a trembling of hands, legs, body.
These are all showed explicitly. Also loosens the lifetime.
So in anyway must not be angered. That should be demolished.
Reference:
[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Kobam’, Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 374 & 375, May 2004.
Vallalar is also named as Chidambaram Ramalinga Pillai, Chidambaram Ramalingam, Ramalinga Adigalar and Thiruvarutprakasa Vallalar.
LIST OF POSTS
- VADALUR TAI POOSAM 2014
- VADALUR TAI POOSAM 2013
- THE PETITION
- VADALUR TAI POOSAM 2012
- WONDROUS BODY
- VADALUR TAI POOSAM 2011
- 607303
- 50000 DAYS
- VADALUR TAI POOSAM 2010
- VADALUR ROUTE NARRATED (25-04-1867)
- VADALUR TAI POOSAM 2009
- NINAINDHU NINAINDHU
- ARTICLE FROM DINAMALAR 07-02-2009
- ANGER
- PLACEMENT OF LIFE
- VIRTUOUSNESS ,WICKEDNESS.
- GLORY OF GOD
- MONTHLY POOSAM ON 13-04-2008
- THE LETTER
- DEMONSTRATION DAY OF SANMARGA SANGAM
- SOUTH ARCOT DISTRICT GAZETTE - 1878
- VALLALAR BLOGS
- IN 12th STANDARD TEXT BOOK
- BENEFITS OF JEEVAKARUNYAM
- JEEVAKARUNYA PRACTICE
- JEEVAKARUNYAM
- TROUBLES OF HUNGER
- PERDURABLE BACHELORHOOD
- UNDYING DIDACTICS
- THE GREAT PRINCIPLE OF DISCIPLINE FOR SANMARGAM
- TOOLS TO SUTTHA SANMARGAM
- MEDITATION
- SCRIPTURES
- VADALUR VALLALAR SCREEN SAVER
- GNANA SABAI
- VADALUR TAI POOSAM 2008
- VALLALAR'S BIOGRAPHY
- OLD PICTURES
- GOD
- THOLUVURE VELAYUTHAM MUDALIAR LETTER
- VADALUR TAI POOSAM
- VALLALAR'S MANUSCRIPT
- VALLALAR'S ASSURANCE
- VISIT VADALUR
- VALLALAR'S FIRST HOME
- WORDS FROM VALLALAR
- PAMPHLET 1
- VALLALAL PERUMAN
- RAMALINGA ADIGALAR
- CHIDAMBARAM RAMALINGAM
- RAMALINGA SWAMIGAL
- CHIDAMBARAM RAMALINGA PILLAI
- THIRUVARUT PRAKASA VALLALAR
- VALLALAR
- ARUTPERUNJOTHI MANTRAM
- VALLALAR IMAGERY
- THIRUVARUTPA 6th Thirumurai BOOK
- INTRODUCTION
Browse through the LIST OF POSTS(above) or Blog Archive(sidebar)
Sunday, June 15, 2008
PLACEMENT OF LIFE
This body lays out life at 5 positions. In those 2 positions are significant.
Those are of Neck, Head.
Head has 'soul of expanse' that the common-life; its immortal.
Neck has 'soul of life' that the uncommon-life; its mortal.
more as body comparts divergence of “Bramma” in up and down, as we to achieve positions of Degree whose are; those ranges from neck to vertex.
More as degrees with heaven originates to closes at Degree of "Sadasiva". Above that the tone sources noumenon sinks. Degrees of "kailasa" sources above belly ends at neck; it’s a common part.
Placement of hell is from belly to fundament. Position of karma is from fundament ends at feet. These have glory from sources of "Bramma". Experienced in neck. In this body placement of "Eyman" at fundament as position of hell at the left part.
More as in body the soul stands solely. Life stands amidst mind etc, with their assembling faculties.
Those are of Neck, Head.
Head has 'soul of expanse' that the common-life; its immortal.
Neck has 'soul of life' that the uncommon-life; its mortal.
more as body comparts divergence of “Bramma” in up and down, as we to achieve positions of Degree whose are; those ranges from neck to vertex.
More as degrees with heaven originates to closes at Degree of "Sadasiva". Above that the tone sources noumenon sinks. Degrees of "kailasa" sources above belly ends at neck; it’s a common part.
Placement of hell is from belly to fundament. Position of karma is from fundament ends at feet. These have glory from sources of "Bramma". Experienced in neck. In this body placement of "Eyman" at fundament as position of hell at the left part.
More as in body the soul stands solely. Life stands amidst mind etc, with their assembling faculties.
Reference:
[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Jeevasthanam’, Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 362, May 2004.
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