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Monday, March 24, 2008


[1] History text book, ‘Saint Ramalinga’, ‘Socio-religious reform movements’, ‘Lesson 13’ 12th standard text book (English medium), pp. 133, December 2006.
[2] History text book, ‘Ramalinga adigal’, ‘Samuga samaya seerthirutha iyyakangal’, ‘Lesson 13’ 12th standard text book (Tamil medium), pp. 132, December 2006.

Thursday, March 20, 2008


Family men who have Jeevakarunyam to Keep Feeding the Hungered people as a fasting*,

Can not be affected by summer heat,
Do not burnt by Sand,
Heavy rain, Heavy cyclone, Heavy snow, Heavy thunder, Heavy fire - these subdivides do not cause sorrow,
Contagious febrile, Toxic gases, Worse fever - these infeasible deceases do not conveyed,
These family men who have Jeevakarunyam do not get panicked by robbers, enemies,
Do not disrespected by Kings, Deities,
Family men who have Jeevakarunyam, their farmlands will produce more and more without exertion,
Business will profited without hindrance,
Occupation will promoted without peril,
Surrounded by Kin, slaves,
Can not be feared by Evil animals, Evil creatures, Evil ghosts, Evil deities,

Whatever dangers, unawareness, destined to karma will not affect the family men who have Jeevakarunyam, Its verity.

*fasting - the spiritual strength to hold Jeevakarunyam not meant by abstaining from food.

[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Jeevakarunya ozhukkam mudhar pirivu’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 130, May 2004.


Feeding the hungered people causes pleasure is of Jeevakarunya discipline.

This higher fasting -
Family men,
Spiritual excogitators,
- should practiced (higher fasting (Jeevakarunyam)) by them, this is commanded by God.

As a matter of eliminating hunger from hungered people:
If husband is prevented by wife,
If wife is prevented by husband,
If children are prevented by father,
If father is prevented by children,
If scholar is prevented by teacher,
If devotee is prevented by God,
If citizens are prevented by king,
Do without any obstruction from these preventions. Anyone's good deeds, bad deeds will belongs to them, will not go somewhere, Keep believe this truth with Jeevakarunya practice as known.

[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Jeevakarunya ozhukkam mudhar pirivu’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 130, May 2004.


To know what is semantics of Jeevakarunya discipline:
Beings regard about beings in general that causes soul sympathy, by having it the worship is practiced throughout the life as known.

Sufferers of hunger:
can be any country,
can be any sect,
can be any caste,
can be hold any practice,

discipline of nation,
discipline of sect,
discipline of caste,
discipline of practice,

These are not suggested, enquired by.
All beings have God definition in general. It should be realized. Satisfying their hunger according to their disciplines in general is Jeevakarunyam.

[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Jeevakarunya ozhukkam irandam pirivu’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 139, May 2004.
[2] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Jeevakarunya ozhukkam mudhar pirivu’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 125, May 2004.

Saturday, March 15, 2008


For beings during great hunger, self (beings) intellect gets fainted without definition. As it is fainted, Intellect of intellect has God's definition is also disappeared. As it is disappeared, Principle of nature of self gets tired. As it is tired, Principle of Maya gets dulled. As it is dulled, Qualities get distinguished.

Mind gets destructed unsteadily.
Cognition gets spoiled.
Gesture of mind gets trembled.
Pridefulness gets destroyed.
Spirit gets revolved.
Primordial gross elements get agitated.
Pulses (Vadha, Pittha, Silethuma) of body gets changes in phase.
Eye gets diminished with poor visibility.
Ear gets bombilated turns into deaf.
Tongue gets dried without moisture.
Nose gets toned down, fatigued.
Skin gets thinned, sensitiveness impaired.
Arms, Legs get staler, tired.
Voice tone gets changed, stammered.
Teeth get fagged.
Voiding organs get blemished.
Body gets seared.
Body hair gets toughened.
Nervus get dethawed, loosened.
Pulses get dissolved by loosing structure.
Bone gets swinged, Joints get attenuated.
Heart gets burned.
Brain gets contracted.
Semen gets roiled, dried.
Liver gets dissolved.
Blood, Liquid flow gets reduced.
Muscles get loosened, destabilised.
Stomach gets burned intensively.
Somatesthesia gets increased continuously.
Symptoms and experiences of loosing life is continuously occurred.

These troubles are common to all beings from hunger.

[1] Thiruvarut Prakasa Vallalar, ‘Thiruvarutpa’, ‘Urainadaipakuthi’, ‘Pasiyin Avatthai’ Thiruvarut Prakasa Vallalar Deiva Nilayam, pp. 121, May 2004.